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Oklahoma: First Nation in the Heartland

Perhaps nowhere else in the United States can you get a more in-depth look at Native American history than in one of the original “Indian Territories” itself – Oklahoma.

No less than 67 Tribal nations have called Oklahoma home, some of which date back as far as 14,000 years ago – the time of the last ice age.  The long, storied history of Native people on this land is a history of overcoming grave injustices time and time again, rising from the ashes, and preserving their identities, their culture and their way of life against all odds.

The story of Native Oklahoma is in its own way, a uniquely American story – overcoming the countless government attempts to erase them from history to bear witness to the building of numerous museums and historical landmarks honoring and preserving that history today.

There is a piece of that history in every corner of Oklahoma, with no shortage of Native locals eager to share the story and traditions of their people with those who wish to listen.  It’s why tourists come from all over the world to visit the Native cultural landmarks of Oklahoma and experience Native culture and history like nowhere else.

A brief history of Native Oklahoma

A millennium before Europeans arrived in North America, Native people were already flourishing in the land now known as Oklahoma.  One of the most famous were the Spiro Mound builders, who were Caddoan speaking indigenous people of the prehistoric era.  These natives created one of the most complex trade networks in the entire Americas, and had advancements in technology and governance that was considered far ahead of its time by historians.  It is believed their political system controlled the entire region, which extended southeast as far as the Gulf of Mexico.

The Spiro Mound Builders in Oklahoma were likely ancestors of the Caddo and Wichita tribes we know today.  Over the centuries many other tribes settled along the rivers, including Pawnee, Osage and Quapaw.  Kiowa, Comanche, Arapaho and Apache would also move into the region and claim its fertile hunting and fishing grounds.

By the 1800’s, there were five dominant tribes in the southeast region of the US territories, who were described as the “Five Civilized Tribes” by colonialists – the Cherokee, Choctaw, Chickasaw, Creek, and Seminole nations.  They were referred to as “civilized” because of their seeming acceptance of many aspects of European and American culture into their own – including horticulture, widespread adoption of Christianity, and a centralized form of government.  The term was also used to distinguish them from other “savage” tribes who continued to rely on traditional hunting and kept to their customary religious practices.

However, whatever peaceful co-existence that Tribal nations had with white settlers was abruptly shattered by the Indian Removal Act of 1830, which forced these and other tribes to relocate from their ancestral homeland to a newly established “Indian Territory”, which largely encompassed what is now Oklahoma, minus the panhandle.

At least half of the populations of the Muscogee and Cherokee died as they were forcibly uprooted and marched against their will over 2,000 miles under unbearable conditions to Indian Territory, a tragic chapter in American history known as the Trail of Tears.  Once they arrived, they were forced to quickly learn to co-habitat with the tribes that already lived there, the aforementioned Apache, Arapaho, Comanche, Kiowa, Osage and Wichita.  As years passed, other tribes were also forced from their homes to relocate to Indian Territory, such as the Kaw, Ponca, Otoe, Missouri, Alabama, the Delaware, Sac and Fox, Shawnee, Potawatomi, Kickapoo, Peoria, Ottawa, Wyandotte, Seneca, and Iowa.  In all, by the end of the nineteenth century, 67 tribes were forced to call Indian Territory their new home, never to see their spiritual and cultural homelands again.

After the onset of the American Civil War, the tribes of Indian Territory were forced to enlist and fight – many for the Confederacy – as both the North and South fought for control of the region.  In fact, one of the most pivotal battles of the Civil War was fought in Indian Territory – the Battle of Honey Springs, or the Affairs at Elk Creek as it is also known.  The Union victory at Elk Creek denied the Confederacy of critical supply lines, and was later acknowledged as a turning point in the war.

However, after the Civil War ended, the Union retaliated against the tribes that were pressured to fight for the Confederacy, forcing them to sign the Reconstruction Treaties of 1866, which reduced their territory even further and allowed western railroads to be built across their land.

Over the course of the late nineteenth century, Oklahoma reservations for the tribes were finally created after hard fought battles during the Indian Wars.  Then, just as the Oklahoma tribes had to persevere in the face of adversity and re-establish their traditional way of life amid their new environment after forced resettlement, they found themselves having to fight for their own cultural survival once again.

“Manifest Destiny” – the notion that the United States is destined by God to expand its reach across the entire North American continent – had firmly taken hold by the late 1800’s, as countless white settlers headed West.  Rumors of gold, silver, cattle and other natural treasures soon followed and hundreds of thousands of outsiders were flocking to Oklahoma.

To make room, the Curtis Act of 1898, dissolved all formal tribal governments, ended reservation status and nullified tribal schools and judicial systems – a direct assault on Native rights and sovereignty.  Soon after, Oklahoma declared statehood in 1907 and assumed all jurisdiction over all its territory, including Indian Lands.  Indian tribes responded by demanding a state of their own, called the State of Sequoyah, but were simply ignored by Congress and the White House.

Despite all of these terrible injustices over the course of two centuries, despite continuously fighting attacks on their sovereignty and traditions, the Native people of Oklahoma persevered.  Tribal governments still ran most tribes’ affairs, despite federal laws meant to disband them. The Indian nations did not disappear.  Thanks to the development of their own written language, as well as storytelling by the elders through the generations, sacred customs and traditions were still observed and honored.  Ceremonies continued to be practiced on a regular basis.

Despite being forcibly removed from their homeland, tribes adapted to their environments, and continued to live their lives by the sun, wind, earth and water as they had for centuries.  No matter the hardships they endured, the indigenous people Oklahoma survived, as did their identity and way of life.

By 1936, the federal government had changed its policy with regard to Indian tribes, and Indian nations within the state of Oklahoma were reinstated by the Oklahoma Indian Welfare Act.  Over the coming decades, Oklahoma tribal members would become an indispensable partner to the Oklahoma economy, lifestyle and experience.  Oklahoma tribes now employ over 96,000 people – most of them non-Native – through tourism and cultural events.  In 2017, the latest year data is available, Oklahoma tribes produced nearly $13 billion in goods and services and paid out $4.6 billion in wages and benefits.

Today, the enduring spirit of the indigenous people of Oklahoma has inspired the creation of dozens of monuments, museums and landmarks to commemorate and celebrate Native Oklahoma.  The collective experience of suffering and triumph, of rising from the ashes again and again, having to rebuild their culture over and over in new lands, all while continuously fighting to preserve their very way of life, has become an inspiration not only to fellow Oklahomans, but to people all around the world.

The incredible landmarks, beautiful Powwows and dances that are celebrated almost daily, and expansive Native museums that now populate Oklahoma are all a testament to that.  A living testament that dozens of Native cultures that fought erasure and disenfranchisement for centuries are now firmly enshrined in Oklahoma for future generations to learn from and experience for years to come.

The best places to experience Oklahoma Native history

First Americans Museum

The First Americans Museum in Oklahoma City may be the most exhaustive project celebrating Native American heritage in the state.  It is certainly the most ambitious.

Finally opened in 2021, construction for the museum began 15 years earlier in 2006 but was halted in 2012 when the initial $90 million in funds raised for the museum ran out and the state refused to pour any further money into it.  However, the project resumed four years later when the Chickasaw Nation of Oklahoma agreed to partner with Oklahoma City to come up with the $175 million needed to finish.

However, tourists who have experienced the First Americans Museum – or FAM – will be the first to tell you the archaeological wonder is well worth the wait.  Three decades of planning went into the launch of the 175,000-square-foot facility, and every aspect of the experience strives to be bigger, bolder and more interactive than any other Native American landmark.

National Geographic may have described it best:

“Most of the details in the museum’s architecture and interior reflect Native American influence. The stone wall leading to the museum’s main entrance represents the original inhabitants—the Cherokee, Chickasaw, Choctaw, Muscogee (Creek), and Seminole—of Oklahoma. The 21st-century mound built around the museum pays homage to the prehistoric Mound Builder cultures and aligns with the cardinal directions. The 10 columns at the entrance symbolize the 10 miles Native communities walked along the Trail of Tears each day. Architects designed the Origins Theater to look like a giant piece of pottery traditionally made by the Caddo people.”

Central to the museum’s mission is to honor each of Oklahoma’s 39 nations, which represent more than 60 percent of all enrolled Native Americans in the U.S.

Okla Homma, the signature exhibition at the FAM in the South Wing, shares the stories of all 39 tribes in Oklahoma today through a highly interactive, multimedia exhibit in an 18,000 square foot gallery (the state’s name comes from two Choctaw words—“Okla” and “Homma,” meaning Red People).

Spiro Mounds Archaeological Center

For those who love to learn about ancient history, the Spiro Mounds Archaeological Center is a place you can’t afford to miss.

Once the seat of power during the Mississippian period (circa 800-1500 AD), the Spiro people employed a system of government and trade that dominated the region and an estimated 60 North American tribes.  Now the only prehistoric American Indian archaeological site in Oklahoma open to the general public, tourists can take a step back in time – over a thousand years ago – and learn all about the burial mounds located in the area, discover the history behind the ancient artifacts that have been found here, and learn just how advanced this extraordinary civilization actually was for its time.  The staff archeologist leads daily tours that explore how the Spiro people truly lived (one of the site’s most popular attractions).

The exceptional art, relics, artifacts and of course tombs found in the area were so numerous and historically significant they have since been nicknamed the “King Tut of the Arkansas Valley” signifying one of the great discoveries in archaeological history.  To view and learn about these artifacts and history up close is simply an experience no aspiring history buff should be without.

Cherokee Heritage Center

In eastern Oklahoma, the Cherokee Heritage Center near Tahlequah will give visitors a unique look at Cherokee culture and history through interactive exhibits that celebrate every era of Cherokee existence.

Throughout the site’s 44 acres, you can visit a 1710 Cherokee Village called Diligwa, which provides an excellent showcase of the Cherokee way of life prior to the arrival of European colonists. There is the Adams Corner Rural Village, which depicts a Cherokee community and life during the 1890s with a 19th century church, schoolhouse and log cabin.

There is a powerful Trail of Tears exhibit, which takes the visitor on an emotional tour of the forced removal of the Cherokee, as told through artwork, life-size sculptures and historic documents in six galleries.

The center’s Cherokee National Archives house an impressive collection of important Cherokee historical records, including 167 manuscripts, 579 historic photographs, and 832 audio holdings. Visitors can also explore their own Cherokee heritage at the Cherokee Family Research Center.

Gilcrease Museum

History buffs and tourists seeking the immersive Native experience often gravitate towards museums and ancient cultural landmarks, but for those who truly appreciate Native American art, the Gilcrease Museum in Tulsa is the place for you.

Home to one of the world’s most comprehensive collections of American Indian and Western art, the museum attracts artists and art aficionados from around the world.  Artwork from Native cultures throughout the country are on display within the site’s 475 acres protected acres.  Whether it is handcrafted rugs, jewelry, beadwork or pottery, the renowned artwork – from both modern times and ancient – offers one of the best ways to learn, appreciate and experience Native culture and heritage.

Five Civilized Tribes Museum

The Five Civilized Tribes Museum in Muskogee, as the name suggests, is home to some of the most well-preserved historical artifacts of the Choctaw, Chickasaw, Seminole, Creek, and Cherokee tribes anywhere in Oklahoma.

The building itself is a historical landmark, as the first Union Indian Agency building to house the Superintendence of the Five Civilized Tribes.  Now converted into a museum, it seamlessly is able to convey the extraordinary culture and rich heritage of these tribes.

Visitors will not only experience well preserved artifacts from Oklahoma centuries ago, as well as traditional artwork and sculptures, but will also include historical documents and artifacts from their ancestral homelands prior to being forcibly relocated to the Indian Territory.  Like many Native cultural sites, the Trail of Tears has a prominent role at this museum, as it should.  It is a dark chapter in American history that should never be forgotten.

As told through artifacts and art, visitors get a true sense of the proud history and culture of these five tribes, both prior to first contact with white settlers, and after – including after incorporating some elements of Western culture into their own (hence the “civilized” moniker given to them by many in the US government).

Traditional art produced by artists of all five tribes adorn the gallery walls, and also proudly features many of the most prominent Native artists of modern times.  Artists such as Willard Stone and Enoch Hane. The museum also has the world’s largest collection of Jerome Tiger originals, including Stickballer, his only major sculpture, which is on permanent display.

Standing Bear

The story of Chief Standing Bear is quite extraordinary.

Wanting to honor his son’s last wish to be buried in the Ponca homeland and not in the new land they were forced to relocate to (Indian Territory), Chief Standing Bear gathered a few members of his tribe and traveled north through the Great Plains until arriving in the Ponca lands they had previously known.  Standing Bear buried the bones of his son along the Niobrara River.

However, because Indians were not allowed to leave their reservation without permission, Standing Bear and his followers were labeled a renegade band and arrested by the US government.  With the help of a local newspaper, Standing Bear secured legal counsel and sued, challenging the federal government’s contention that he and his tribe were not a “person” under the meaning of the law.

At his trial, Standing Bear uttered this now famous quote, which still resonates today: “This hand is not the same color as yours but if I pierce it, I shall feel pain. The blood that will flow from mine will be the same color as yours. I am a man. The same God made us both.”  The U.S. District Court in Omaha ruled in favor of Standing Bear, saying he was in fact a “person” under the law, free to enjoy the rights of any citizen, including the ability to travel away from his designated territory.

Today, a visitor can pay tribute to Chief Standing Bear by visiting the 63-acre Standing Bear Park in Ponca City.   There are walking paths among six tribal viewing courts, a small museum and an awe-inspiring 22-foot bronze statue of the Ponca tribal leader himself.

The inter-tribal Standing Bear Powwow takes place adjacent to the park each September, with native music, singing, dances and traditional food of the six area Native American tribes: Osage, Pawnee, Otoe-Missouria, Kaw, Tonkawa and Ponca.

Chickasaw Cultural Center

Located in the cultural center of the Chickasaw Nation, the 100 acre Chickasaw Cultural Center in Sulphur is widely considered one of the most intensive and interactive Native American experiences in the state.

Ten years in the making, the cultural center hosts reenactments, performances, historical collections, exhibits, classes, and special events.  The Center allows visitors to see, feel and even taste the heritage of the Chickasaw tribe through interactive exhibits, botanical displays and traditional dwellings.  There is even the opportunity to enjoy traditional fare such as grape dumplings, Indian fry bread and pashofa (a corn soup).

Tourists can journey through the Removal Corridor to get a true sense of the painful journey that brought the Chickasaws to Oklahoma through the Trail of Tears.  The Center also include the Aaholiitobli’ (“a place to honor”) Honor Garden of native plants that honor the Chickasaw leaders, elders, and warriors; the Kochcha’ Aabiniili’ (“a place for sitting outside”) Amphitheater; and the Aba’ Aanowa’ (“a place for walking above”) Sky Pavilion, which offers a 40-foot birds’ eye view of the Chikasha Inchokka’ Traditional Village and the surrounding Chickasaw National Recreation Area.

Choctaw Nation Museum

The Great Seal of The Choctaw Nation

Tuskahoma, an unincorporated community in northern Pushmataha County, Oklahoma, was the former seat of the Choctaw Nation government prior to Oklahoma statehood.  Today, the small town (population 73) is home to the newly-restored Choctaw Nation Museum, which was the original 1884 capitol building for the Choctaw Nation.

The museum has an extraordinary collection of Choctaw art, exhibits, and artifacts, as it tells the nearly 14,000-year journey of the Choctaw people.  Learn about what they endured during the Trail of Tears, the service of Choctaw Code Talkers and all about their culture and traditions today.

During Labor Day weekend, the Choctaw Nation Museum holds the Labor Day Festival and Inter-Tribal Pow-Wow, which is open to the public.

There’s much, much more

Other Native American cultural sites to consider visiting include the Citizen Potawatomi Nation Cultural Heritage Center in Shawnee; the Ataloa Lodge Museum in Muskogee; the Southern Plains Indian Museum in Anadarko; and the Museum of the Great Plains and the Comanche National Museum and Cultural Center, both in Lawton.

In all, there are more than 90 Native American attractions in Oklahoma. You could literally stay in Oklahoma for months and still not experience all the Native history, ceremonies and traditions the state of Oklahoma has to offer.

You simply have to visit for yourself.

Alaska: The Largest, and Most Overlooked, Tourist Destination of the North

Of the 574 Native American tribes legally recognized by the United States, 231 are located in Alaska. There are few places anywhere in the world where someone can experience so many different tribal cultures and traditions, all within one of the most scenic and breathtaking natural wonders on Earth. Native Alaska has it all.

On the surface, it shouldn’t be surprising that this one state is home to nearly half of the recognized tribes in the United States. Alaska is over 665,400 square miles, large enough to squeeze 19 other states within its borders.

Of course, a state as enormous as Alaska is also home to an incredibly diverse array of wildlife and natural scenery. There are ancient glaciers, vast tundra, and jaw-dropping mountains. Believe it or not, 17 of the 20 highest mountain peaks in the United States are located in Alaska.

As for wildlife, Alaska is home to over 430 species of birds, 70 species of mammals, and the largest population of bald eagles in the United States. Alaska also has the highest concentration of brown bears in the world but is famous as well for its moose, caribou, and wolf populations. Within Alaska’s coastal and interior waters are countless humpback whales, orcas, and gray whales that draw sightseers from all over the world.

The five regions of Native Alaska

As you can imagine, a land mass as large as Alaska’s has to be divided up into regions. There are five regions of Alaska: Interior, Southcentral, Inside Passage, Southwest and the Arctic / Far North. Each region is home to Native people that have lived there for centuries, with their own unique languages, customs and traditions. Today, Alaska Natives constitute more than 15% of the entire population of Alaska.

Generally speaking, there are five groups of Alaska Native people identified by region – Iñupiat & St. Lawrence Island Yup’ik in the Arctic; Athabascan in Southcentral and Interior Alaska; Yup’ik & Cup’ik, Unangax̂ and Sugpiaq (Alutiiq) in Southwest Alaska; and Eyak, Haida, Tsimshian, and Tlingit in the Inside Passage.

Each of these regions has tourist destinations that have to be seen to be believed, some of the most incredible natural wonders and cultural and historical experiences to be found anywhere on Earth. The Native people who inhabit these lands often welcome visitors to learn more about their history and traditions and experience Alaskan Native culture firsthand. Yet, most people still are completely unaware they even exist.

Interior and Southcentral Regions

Athabascan

If you love to experience the elements of nature, the interior region of Alaska is certainly for you.  Winters can witness extreme cold temperatures, well below zero degrees Fahrenheit, while summers can be as hot as any in California.  The terrain is mostly spruce, willow, and birch, with rivers flowing throughout the region.

The single biggest attraction of this region is the aurora borealis (or Northern Lights), which on clear winter nights can give a visitor a light show of a lifetime in the sky.  Many tourists venture to this region for the sole purpose, despite it possibly taking days to get there, depending on how they travel.

The interior region is also home to the native Athabascan people, who have lived off this land for centuries, perhaps even thousands of years.  As the terrain they’ve lived on would suggest, the Athabascans were migratory, following the fish and game through the seasons, creating fishing settlements by Alaska rivers during the summer, and more insulated villages during the winter.  The Athabascans lived and traveled in small groups of between 20 and 40 people.

Today, the Athabascans still follow the same customs and traditions that have guided them for hundreds of years.  This includes hunting and fishing, and trading with other tribes for goods that are needed throughout the seasons.

The name “Athabascan” comes from the Cree Indians in Canada, who migrated to Alaska from Lake Athabasca.  In Cree, “Athabasca” means “grass here and there.” Believe it or not, there are 11 distinct languages among the different tribes of Athabascans, and many of the natural wonders of the region carry traditional Athabascan names – like Mount Denali (the Great One).

Denali is the tallest mountain in all of North America at over 20,000 feet, and considered the third tallest mountain on the planet.  Denali National Park and Preserve, which of course is where the mountain is located, is a national park of over 6 million acres that includes wildlife such as grizzly bears, moose, caribou and Dall sheep.  Tourists visit this park to hike, bike, backpack or just enjoy a few days to get away from everything and soak in the park’s wondrous natural beauty.

Most of the entire interior region is still preserved landscapes, with enough outdoor adventures to satisfy even the most seasoned natural explorers.  For those tourists looking for local expertise and guidance in planning your Alaska interior adventure, there is the Fairbanks Alaska Public Lands Information Center, located in the Morris Thompson Cultural & Visitors Center, in Fairbanks – the second largest Alaskan city.  The helpful guides there can offer assistance in planning your trip and in educating you about the culture and traditions of the Athabascan you are likely to encounter on your journey.

For a truly once in a lifetime experience, one can travel to Ruby, an Athabascan village on the Yukon River that is inhabited by less than 200 people.  Only accessible by plane or boat, at Ruby you can meet with Tribal members personally, including George Albert, an Athabascan Living Cultural Treasure according to the Alaska State Council on the Arts.  George makes dog sleds and snowshoes from birch and moose skin.

Dog Sledding in Alaska

If Native history is your thing, you can drive south to the Eklutna Heritage Site, the oldest continuously inhabited Athabaskan Indian settlement, which dates back to 1650.

Just further south you will find the largest city in Alaska, Anchorage.  There you can explore the Alaska Native Heritage Center – simply one of the best places to visit in Alaska to learn about the native cultures.  The museum and exhibits demonstrate a fascinating and detailed understanding of Alaskan native culture and tradition, while giving you a glimpse of history through the display of ancient artifacts.  There are also live performances of Native dances and music that happen daily. You can even meet the natives and attend lectures in the presentation hall, and there are walking trails outside to see native dwellings up close.

Southwest Region

Yup’ik & Cup’ik

Unangax̂, and Sugpiaq (Alutiiq)

Were the Northern Lights dancing through the sky not enough for you? Climbing one of the highest mountain peaks in the world was not enough of an adventure?  Well, then maybe the southwest region, which includes the Alaskan Peninsula, is the place for you.

The Alaska Peninsula extends 55 miles into the Pacific Ocean, and is home to some of the most extraordinary wildlife experiences you can find anywhere. Commonly seen wildlife includes moose, caribou, red fox, wolverine and bald eagles.  The peninsula includes the largest lakes in Alaska — Becharof Lake, Iliamna Lake, and Lake Clark — and extends toward the Aleutians to encompass several world-renowned natural preserves.  These include the Alaska Peninsula National Wildlife Refuge, Becharof and Izembek National Wildlife Refuges, Aniakchak National Monument, McNeil River State Game Sanctuary, and Katmai National Park and Preserve.

Katmai National Park is world famous for brown bears, which congregate every summer to feed on spawning salmon, and also its rows of volcanoes. The Valley of Ten Thousand Smokes within the park is filled with ash from the eruption of Novarupta Volcano in June 1912, one of the largest of all time.

Southwestern Alaska as a whole is known for its remote, long Aleutian chain of rugged, windswept, volcanic Aleutian Islands that stretch out 1,200 miles sweep toward Russia’s Komandorski Islands. The world famous Kodiak Archipelago is part of this region, an area comprising sixteen major islands along the Alaska Peninsula for 177 miles.  Kodiak Island, home of the (endangered) Kodiak brown bear, is the second largest island in the United States, second only to the island of Hawaii.

Brown Bears in Alaska

As you can imagine, Southwest Alaska is not easily accessible. It is not on the road system and access to most areas is only by air or sea.  Nearly all of Southwest Alaska is protected, untouched, natural preserves.  However, that is not to say it is uninhabited.

The Yup’ik, Cup’ik, Unangax̂, and Sugpiaq (Alutiiq) peoples have lived in Southwest Alaska for thousands of years.  Yup’ik and Cup’ik Alaska Native peoples are often referred to as “the Genuine People,” named for the dialects of the languages they speak. Unangax̂ settlements are in the Aleutian Island Chain and Pribilof Islands, and Sugpiaq are associated with Kodiak Island and Prince William Sound.

Like all Alaskan indigenous peoples, they live in harmony with their surrounding environment, hunting and fishing for food, and families migrate for the seasons.  Every winter, Tribal members celebrate their relationship with the animals and spirit world through ceremonies and dances.  Elders are charged with teaching their way of life to the younger generations so their unique culture is not lost to history.

Everyday activities are celebrated, and historical events are recounted through storytelling repeated through the ages.  Shamans still inhabit the region, as they have for millenia, relied upon in many villages to bring good health, weather and natural abundance to the people.

For the Unangax̂ and Sugpiaq, water is the central component of their lives, as one can imagine living in a maritime environment.  Nearly all their food comes from the sea, as has been the case for thousands of years.  The Unangax̂ arrived in the Southwest area – the Aleutian archipelago in particular, approximately 3,000 years ago, which makes them relatively new compared to other Alaskan tribes.

In the 18th century, Russians arrived in the Alutiiq land as well, and had a tremendous influence on the Native people.  Russian traders used the word “Aleut” to describe the people they encountered in the Aleutian Islands – “Alutiiq” is simply the Alaska Native pronunciation.  Many aspects of Russian culture can be found in the Southwest, including Russian Orthodox Churches that date back centuries that the people still worship in today, as the religion is now a major part of Alutiiq culture.

Inside Passage

Eyak, Haida, Tsimshian, and Tlingit

The Inside Passage is also known as the state’s Southeastern region, which is essentially a narrow corridor spanning 500 miles along Canada’s border and stretching south of Ketchikan.  Like the Southwest, there are more than 900 islands, each one with virtually untouched natural beauty and wildlife.

Of the five Alaska Regions, the Inside Passage is the most popular tourist destination, largely due to the booming cruise industry and accessible Native villages.

The most popular Alaskan cruise is through Glacier Bay, a 3.3 million acre natural wonder that features awe-inspiring mountain ranges, rainforests, deep sheltered fjords, and, or course, glaciers.  Glacier Bay is home to 11 named glaciers, including the famous Marjerie, Grand Pacific and Johns Hopkins.

The spiritual homeland of the Huna Tlingit, Glacier Bay is one of the largest internationally protected biosphere reserves in the world, and is recognized by the United Nations as part of a 25-million acre World Heritage Site.  There is so much wildlife, including whales, and natural monuments that all cruise ships employ park rangers to identify and explain them all as tourists coast slowly through the icy waters.

The Eyak, Haida, Tsimshian and aforementioned Tlingit people all live throughout Alaska’s Southeastern panhandle, as they have for an estimated 10,000 years (you read that right).  The Tsimshian people live primarily in Metlakatla, located on the Annette Islands, Alaska’s only Native reservation. From Ketchikan, a visitor can only reach Metlakatla via boat or chartered plane. The Metlakatla Reservation voted to opt out of the Alaska Native Claims Settlement Act of the 1970s in order to retain their rights to their land and waters.

Tlingit villages are found throughout the region, where residents happily welcome visitors with traditional dance performances and storytelling.  No matter where you travel in Southeast Alaska, you are sure to find Native people with centuries-long traditions of not just hunting, canoeing and fishing, but also crafts, artisans and woodworking as well.  Intricate baskets for cooking, ceremonial robes, pottery and other crafts and works of art can be found in just about every village.  However, no work of Native Alaskan art may be as well known as the totem pole.

It is in the Southeast region that a visitor can learn all about the totem pole, and see some of  the most beautiful and intricate totem poles in the world.  Totem Bight State Historical Park, located a few miles north of Ketchikan, is one of the most famous.

Totem Bight State Historical Park is an 11-acre park within a dense, lush rainforest that is packed with restored and re-carved totems.  A former fishing camp, iIt was abandoned by natives who relocated to other communities and left behind the iconic totem poles. The site is now listed on the National Register of Historic Places.

Hiking within Totem Bight State Historical Park is possibly the best way to witness Native history up close.  Ancient landmarks and statues are found throughout the park, some hundreds of years old.  Tourists can walk right up to any of the 15 totem poles on the site, and read information plaques that explain each totem and the history behind it.   Every landmark found at the park represents the livelihood, traditions and culture of the Natives at that particular moment in history.  The park also features a recreated clan house from the early 19th century.

Just south of the park in Ketchikan, you will also find the Totem Heritage Center, where a visitor can learn about traditional and modern carving techniques, as well as the stories behind the totems.

Perhaps one of the most interactive Alaskan Native cultural experiences can be found in Sitka. Established in 1972, Sitka National Historic Park is the oldest park in Alaska, and the smallest park, but it is also one of its most popular.  Every year, more than 100,000 people make the long trek to Sitka, with many coming from thousands of miles away for the experience.

The park has been known officially by several different names, including Sitka Park, Government Park, Indian River Park, Sitka National Monument, and now Sitka National Historical Park. It is just as often referred to by its unofficial names, Lovers’ Lane or Totem Park.  However the purpose of the park throughout the years has always been the same: to preserve and protect the Tlingit and Russian history that has been such an important part of the Native Alaskan story.

Tlingits lived in Sitka for thousands of years before Russian traders began arriving in the 19th century in search of natural resources and goods.  They found, among other things, the sea otter which was valuable in the Chinese market, which led to the development of the Russian fur trade.  Tlingits and Russians fought often for years, and then uneasily coexisted under a truce. When the Russians finally left after six decades, both peoples had been changed forever.

Today, visitors travel from the world over to experience tribal drumming and hear traditional stories shared by the Sheet’ka Kwaan Naa Kahidi Dancers at the Sheet’ka Kwaan Naa Kahidi Community House.  The dancers perform native storytelling such as the raven dance wearing regalia decorated with shells and clan crests. The audience is invited to participate, who always do – dancing and singing sacred songs and dances as if they were part of the tribe themselves.  The immersive and elaborate cultural experience is said to be a true spiritual awakening by those visitors who have participated.

Of course, a tourist can also hike the Totem Trail within the Sitka National Historic Park to see 20 incredible totem poles.  13 of these poles were showcased at the 1904 St. Louis World’s Fair to attract interest in the region, and then relocated back to Sitka.  There were actually originally 15 totem poles sent to St. Louis from Sitka, but that’s another story.

Arctic / Far North

Iñupiat & St. Lawrence Island Yup’ik

Like all arctic regions, the months from May to July in the summer have no darkness at night, only a twilight during the night hours. The months of November to January have very little daylight at all.

But that’s not to say one should not experience the Far North of Alaska, with its incredible ancient glaciers and unique Native cultural experiences.  Only that, if you do, be prepared for either the lack of sunlight or darkness (depending on when you arrive), because it can affect your sleep and emotional state if you do not take the time to prepare yourself.  Not to mention preparing yourself for the frigid temperatures during the winter season (as low as 30 below 0 F).

Once you are past all that, the arctic region of Alaska can be the most rewarding cultural experience out of all the regions.

For example, nearly all native villages welcome visitors with open arms (they don’t get too many) and are happy to teach them about their ways and traditions.  You can be a part of a professional guided tour or tour a village on your own (either way you need to charter a flight to reach these remote locations).  But once you arrive, the entire adventure will be like nothing you have experienced before.

A good example is the northernmost point in North America, Barrow, Alaska.  Located 330 miles north of the Arctic Circle, it’s the largest Eskimo village in the world. Locals here still adhere to the same fishing (whaling), hunting and seasonal traditions that they have for centuries. Chartered flights arrive often to visit the Eskimo people, and they are more than welcoming, provided of course visitors respect their home and traditions.

Alaska’s northern region is also home to the Iñupiat and the St. Lawrence Island Yupik people, who often refer to themselves as the “Real People.”  Like other Alaskan Natives, they live off the land, hunting and fishing, continuing to depend on the whale, walrus, seal, polar bear, caribou and fish of the region.

For a more unique arctic experience, you can travel to the sand dunes of Kobuk Valley National Park, a mountain-enclosed preserve between the Baird and Waring mountains and the home of Native Alaskans for an estimated 12,000 years.  The sand dunes were created by the grinding action of ancient glaciers, with the sand being carried to the Kobuk Valley by the wind and Kobuk River over millennia.  Half a million caribou migrate through the dunes every year.  River bluffs, reaching heights of up to 150 feet, hold permafrost ice wedges and the fossils of Ice Age mammals. The Great Kobuk Sand Dunes can be reached at their northern tip by traversing the Kobuk River and following a relatively simple cross-country hike.

Culture that predates recorded history

There is simply nothing like experiencing the culture, history and traditions of Native Alaska first-hand, and there are few places in the world to simultaneously witness countless birds, mammals, whales and other marine life in their natural habitat within millions of miles of preserved land.

Seriously, how often do most people get the chance to meet indigenous people whose cultures date back to the time of wooly mammoths? Meeting these Native Alaskan locals and experiencing, first-hand, their traditions, culture and way of life, and how it all flows seamlessly with their surrounding natural environments, is simply something you will never forget.

Tourists who would rather forgo adventurous treks through the vast Alaskan wilderness can still visit world-renowned Native museums – such as the Sealaska Heritage Institute in downtown Juneau, or the Museum of the North at the University of Alaska and the Alaska Native Heritage Center in Anchorage, or even the Yupiit Piciryarait Cultural Center in Bethel, where Yup’ik and Cup’ik Elders share their language, culture, and arts.

Tourists can also experience fun and exciting events, such as the World Eskimo Olympics, and of course take life-changing cruises into Glacier Bay or the countless other waterways throughout Alaska.

There really is something for everyone, and no one who has ever experienced the culture and heritage of Native Alaska will ever have another experience quite like it.